the bird

Grammatical information: m.

Meaning: `bird of prey, which is observed by the soothsayer' (Il.), `prognosticating bird, omen' (Il., also in prose).

Other forms: ὀϊωνός Trypho; also Alcm. 60 B 6?).

Compounds: As 1. member a.o. in οἰωνο-πόλος m. `interpreter of birds' (Il., Pi., A. in lyr.; D. H. = augur).

Derivatives: οἰωνίζομαι, rarely w. prefix as μετ-, ἐξ-, `to observe the prognosticating bird or the auspices, to deem an omen, to tell fortunes' (X, D., hell.) with οἰων-ιστής m. `bird-interpreter, augur' (Il., Hes. Sc., D. H.), - ιστικός `belonging to the bird- interpreter or to soothsaying' (Pl., Arist.), - ισμα n. `omen' (E., LXX), - ισμός m. `id.' (LXX, Plu.), - ιστήριον n. `omen' (X. Ap. 12; prob. after τεκμήριον), `place for observing birds, augurale' (D.H.); οἰωνευτής = οἰωνιστής (pap., as if from *οἰωνεύω; cf. Kalbfleisch RhM 94, 96).

Origin: IE [Indo-European]X [probably] [86] *h₂eu̯is `bird'

Etymology: Explanation debated. Because of the equally built υἱωνός (: υἱύς υἱός) prob. best from a nominal basis; therefore already by Benfey (s. Curtius 391) connected with the IE word for `bird' in Lat. avis, Skt. vi-ṣ a.o. (and αἰετός), with ὀ- for a- in avis a. o. explained by Schulze Kl. Schr. 662 and J. Schmidt KZ 32, 374 as vowelassimilation. By others together with οἶμα, οἶστρος, ὀιστός (s. vv. w. lit., also οἴομαι) connected with a verb `put in vehement motion' with οἰ- either from οἰσ- (e.g. Brugmann IF 17, 487f.) or from ὀ-ισ- (Brugmann IF 29, 233f.). Further lit. in Bq; s. also Belardi Doxa 3, 215 f. and Schmeja IF 68, 35 f. (who connects ᾠόν). - One might reconstruct *h₂ou-i-ōn.

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Grammatical information: m.

Meaning: The data are very complicated.1. a bird (a waterbird Arist. HA 609^a23, but a singing bird (v.l. βρίνθος) Arist. HA 15^a16 = κόσσυφον (`blackbird') Η.; s. Thompson Birds s. v.); 2. `pride' (Ath.); 3. πυθμήν, τύμβος H. 4. a perfume βρένθον μύρον (`perfume') τι \< τῶν παχέων\>, ὡς βάκκαρις (`unguent'), οἱ δε ἄνθινον μύρον H. cf. βρενθινῳ̃ ἀνθινῳ̃ H. 5. βρένθινα ῥιζάρια τινά, οἷς ἐρυθραίνονται αἱ γυναῖκες τὰς παρειάς οἱ δε ἄγχουσαν, οὐκ εὖ... οἱ δε φῦκος (`orchil'?) παραμφερες κύδει Α᾽φροδίτης H. 6. βρένθις = θρίδαξ (Nic. fr. 120), βρένθιξ θριδακίνη. Κύπριοι H.

Derivatives: βρένθειον ( μύρον; Sapph.). - βρένθυς, - υος f. `perfume of βρένθειον μύρον' (Phld.). - More usual is βρενθύομαι (pres. only) `bear oneself haughtily, swagger' (Ar.), also βρενθύνομαι (AP),

Origin: XX [etym. unknown]

Etymology: DELG thinks the bird is the same word as that for `arrogance', which is quite doubtful. DELG suggests that there were two groups, the bird (+ arrogance) and the plants and the perfurme. The word for = `τύμβος' may be another group. So nothing is certain. - Hardly here βρινδεῖν θυμοῦσθαι, ἐρεθίζειν H. as Illyrian (v. Blumenthal, Hesychst. 6, Krahe DLZ 1930, 1654); also Alessio, Studi Etruschi 15, 190ff. If the v.l. βρίνθος is reliable, the (a?) bird may be Pre-Gr., as is to be expected.

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οἰωνός, ὁ,

A a large bird, bird of prey,

οἰωνοί, φῆναι ἢ αἰγυπιοὶ γαμψώνυχες Od.16.216

; of the eagle,

Κρονίωνι.. φίλτατος οἰωνῶν Il.24.293

; called οἰωνῶν βασιλεύς by A.Ag. 114 (lyr.), Pi.O.13.21, cf. Ar. Av. 515 ;

ἀρχὸς οἰ. Pi.P.1.14

; mentioned as devouring carcasses, Il.1.5,22.335, cf. S.Ant. 205, 698, Aj. 830 ;

οἰωνοὶ ὠμησταί Il.11.453

;

θῆρές τ' οἰωνοί τε Emp.21.11

,130.2 ; ὑπ' οἰωνῶν ταφέντα, of corpses devoured by carrion birds, A.Th. 1025, cf. S.Ant.29 ; as an image of swiftness,

οἰωνοῖς ἅμ' ἕπονται Hes.Th. 268

.

2 generally, birds, opp. beasts, S.Fr.941.11 ; so in οἰωνοκτόνος.

II a bird of omen or augury, Il.12.237, Od.15.532, Hes.Op. 801 ;

τοὺς ἄνωθεν φρονιμωτάτους οἰωνούς S.El. 1059

(lyr.) ;

οὔτ' ἀπ' οἰωνῶν.., οὔτ' ἐκ θεῶν του γνωτόν Id.OT 395

, cf. 398 ;

οἰ. αἴσιοι X.Cyr.3.3.22

, cf. Il. 12.237, Plu.2.282d ; of augurs, καθέζεσθαι ἐπ' οἰωνῶν, ἐπ' οἰωνοῖς καθῆσθαι, Id.Rom.22, Caes.47 ; οἱ ἐπ' οἰωνοῖς ἱερεῖς the augurs, Id.Ant. 5.

III omen, token, presage, drawn from these birds, Il.2.859, al., cf. E.Hipp. 873 ; εἷς οἰ. ἄριστος ἀμύνεσθαι περὶ πάτρης the one best omen is to fight for fatherland, Il.12.243 ; οἰ. ἀγαθοί good omens, Hes. Fr.134.11 ; δέκομαι τὸν οἰ. I accept the omen, hail it as auspicious, Hdt.9.91 ;

οὗτος οἰ. μέγας E.Or. 788

;

δέδοικα.. τὸν οἰ. Ar.Eq.28

;

τοῦ ἔκπλου οἰ. ἐδόκει εἶναι Th.6.27

; οἰωνὸν θέσθαι or τίθεσθαι take as an omen, E.Ph. 858, Pl.Alc.2.151b ;

εἰς οἰ. τίθεσθαι χρηστόν Plu.Luc.36

;

πρὸς οἰωνοῦ τ. Ath.1.13e

;

οἰωνόν τινα ποιεῖσθαι Pl.Lg. 702c

; δι' οἰωνοῦ λαμβάνειν, πρὸς οἰωνοῦ λαβεῖν, D.H.2.67,3.13 ;

οἰωνοῦ χάριν Pl.Mx. 249b

.

IV as Adj., or in apposition, οἰωνὸς θεά the bird goddess, Lyc.721. [First syll. short in S.El. 1059 (lyr.).]

Grammatical information: pl.

Meaning: adjunct of ἄνθρωποι (Hom.), βροτοί (Β 285), after these of λαοί (A. Supp. 90 [lyr.]) and, as subst., = ἄνθρωποι (trag., hell. a. late poets); also = οἱ ἄφρονες ὑπὸ Εὑβοέων ( Gloss. Oxy. 1802, 48). Further as peoplesname (Pi.) und as name of a bird (Arist., Plu.); cf. below.

Compounds: μεροπο-σπόρος `procreating men' (Man.).

Derivatives: μεροπήϊος `human' (Man., Opp.).

Origin: PG [a word of Pre-Greek origin]

Etymology: Meaning, and so origin unknown. Several hypotheses, with diff. IE connections: `who has a thinking aspect' (to μέρμερος a. cogn.; Bechtel Lex. s.v.); `who has the appearance of a mortal' (to βροτός, morior etc.; Bréal MSL 13, 105); `who looks on death' (Runes IF 52, 216f.); `with luminous face' (to μαρμαίρω, Lat. merus; Tucker Class Quart. 16, 102, Ribezzo RIGI 11,238); `with brilliant eyes' (Carnoy, Beitr. z. Namenforsch. 7, 121; thus in the name of the constellation Μερόπη, on which Scherer 123 [rhime beside Άστερόπη], and in Μέροψ); `der Geifer' = `robber'. resp. `who understands' (to μάρπτω; Fick KZ 20, 172); speaking `articulated' (" διὰ τὸ μεμερισμένην ἔχειν την ὄπα, ἤγουν την φωνήν" H.). Still diff. Chantraine Mél. Cumont 121ff.: code for γηγενής `earthborn' after the bird μέροψ `bee-eater', who puts his eggs in holes in the earth; against this Leumann Hom. Wörter 214 n. 8; s. also BSL p. XIV (discussionreport). The bird was rather called after the Μέροπες who live in holes of the earth on Kos. -- On the animal- and peoples-names in - οψ (- ωψ) like δρύοψ, Δρύοπες, πάρνοψ, Δόλοπες etc. Schwyzer 426 w. n. 4, Chantraine Form. 259. Koller, Glotta 46(1968)14-26 who starts from hAp. 4 with the formula πόλις μερόπων ἀνθώπων, said of Kos; it would have meant `a city of mortal men'. Further Ramat, Acad. Toscana La Colombaria 1960, 131 - 157, and Riv. fil. cl.1962, 150. Cf. ἀέροψ; the relation between this word and Μέροψ is unclear (Fur. 246). - As the suffix is probably non-IE., so will be the whole word; i.e. prob. Pre-Greek

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Grammatical information: m.

Meaning: `mistletoe, m. -berry, the bird-lime prepared from it', metaph. of all kinds of sticky stufs (Hp., E., Ar., Arist., Thphr.).

Compounds: As 1. member e. g. in ἰξο-βόρος name of thrush, `Turdus viscivorus' (Arist.).

Derivatives: ἰξία `misteltoe' (derived from ἰξός = `bitd-lime'?; cf. Strömberg Theophrastea 114), also name of a thistle, `χαμαιλέων λευκός, Atractylis gummifera' (in this meaning also ἰξίνη [Thphr., Strömberg 86]), name of a disease, `varicose vein', cf. Scheller Oxytonierung 42 (Arist., Thphr.); ἰξίας m. a thistle, `χαμαιλέων μέλας, Cardopatium corymbiferum' (Dsc.) with ἰξιόεις `made of ἰξίας' (Nic.); ἰξίον `leaf of the χαμαιλέων λευκός' (Gal.); ἰξώδης `lime-like, sticky' (Hp., Luc.). Denomin.: 1. ἰξεύω `catch with bird-lime' (Artem., Poll.); from there ἰξευτής `birdcatcher' (LXX, Bion) with ἰξευτικός, also ἰξευτήρ (Man.), f. - εύτρια (Plu.; Τύχη ἰξεύτρια = Fortuna viscata); 2. ἰξόομαι `be smeared with bird-lime' (Thphr.).

Origin: LW [a loanword which is (probably) not of Pre-Greek origin] Eur.

Etymology: Old cultural word identical with synonymous Lat. viscum ( viscus). One considers Germanic and Slavic names for cherry (as used for preparing bird-lime), e. g. OHG wīhsela `morello', Russ. etc. víšnja `cherry'. Details in Bq, WP. 1, 313, W.-Hofmann s. viscum, Vasmer Russ. et. Wb. s. víšnja. DELG asks whether the word is IE.

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Grammatical information: m.

Meaning: name of a bird, which was identified or compared with the kingfisher ἀλκυών (Alcm., Archil., Ar. Av. 299f. [here written κειρύλος as nickname referring to κείρειν], Arist.); see Thompson Birds s. v.

Origin: XX [etym. unknown]

Etymology: Formation in - υλος (diminutive?), Chantraine Formation 249ff., Leumann Glotta 32, 217f.); from a basis κηρ-, or κηλ- (with dissimilation)? In the first case perh. with Prellwitz (Wb.², BB 30, 176) to Skt. śārá- `motley', śārī̆- name of a bird; cf. Frisk Nom. 6 w. n. 4 (IE. *ḱēro-); in the latter case one connected κελαινός etc (s. v.), WP. 1, 420. One might follow Lagercrantz Sertum philol. C. F. Johansson oblatum (1910) 117ff. and connect *κηλ-ύλος with κήλων `breeding stallion'; cf. the description of the bird in H.: κηρύλος ἄρσην ὄρνις συνουσιαστικός. So no etym.

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Grammatical information: m.

Meaning: Boeotian name for the bird μέροψ, Sch. Ar. Av. 1354.Also Άέροπες· ἔθνος, Τροιζῆνα κατοικοῦντες. καί ἐν Μακεδονιᾳ γένος τι. καί ὄρνεά τινα. H. ἀεροπός κοχλίας (`snail') H.

Other forms: εἶροψ = μέροψ also Boeotian (Arist.). PN Ήέροπος

Origin: PG [a word of Pre-Greek origin]X [probably]

Etymology: Cf. bird names like πηνέλοψ, μέροψ, and personal and people's names in - οπ-. Chantr. Mél. Cumont.1936, 125f; Kalléris 1954, 87; Beekes Glotta 73 (1995\/6) 12-34; clearly a substr. element. Chantr. thinks that the α- is long, because of Ant. Lib. 18, 3 ἠέροπος. - Fur. 243, 246, 352 assumes μ\/F and prothesis ἀ-\/ἐ-\/ἠ-: μέροπ- \/ ἀέροπ- \/ εἶροπ- \< *εϜεροπ- \/ ἠέροπ-. (Uncertain; εἰ-, ἠ- sec. lengthenings?) Pre-Greek origin of the bird name, and the people's \/ man's name, is probable (cf. - οπ-). S. μέροψ.

See also: Cf. ἠερόφωνος.

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Grammatical information: f.

Meaning: `name of a long-legged bird, perhaps the ruff, Machetes pugnax, or the corn-crake, Rallus crex (Hdt., Ar., Arist.), also metaph. of a noisy braggart (Eup.).

Origin: IE [Indo-European]X [probably] [568] * kerk- `birds'

Etymology: As the identification of the bird is uncertain (s. Thompson Birds s. v.), all etymologies are hypothetical. Onomatopoetic origin is open; one compares other bird names as Skt. kr̥kara- `kind of partridge', MIr. cercc `hen', OPr. kerko `diver', Russ. kréčet `gerfalcon' (Pok. 568; see also Borgström NTS 16, 142). - Further κερκάς κρεξ τὸ ὄρνεον, κερκιθαλίς ἐρῳδιός (cf. αἰγίθαλος), κέρκος ἀλεκτρυών H.; also κέρκνος ἱέραξ η ἀλεκρυών H., and κέρκαξ ἱέραξ H. (On confusion with κέρκος `tail of an animal' (s. v.) nothing can be said.

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Grammatical information: f.

Meaning: `name of a long-legged bird, perhaps the ruff, Machetes pugnax, or the corn-crake, Rallus crex (Hdt., Ar., Arist.), also metaph. of a noisy braggart (Eup.).

Origin: IE [Indo-European]X [probably] [568] * kerk- `birds'

Etymology: As the identification of the bird is uncertain (s. Thompson Birds s. v.), all etymologies are hypothetical. Onomatopoetic origin is open; one compares other bird names as Skt. kr̥kara- `kind of partridge', MIr. cercc `hen', OPr. kerko `diver', Russ. kréčet `gerfalcon' (Pok. 568; see also Borgström NTS 16, 142). - Further κερκάς κρεξ τὸ ὄρνεον, κερκιθαλίς ἐρῳδιός (cf. αἰγίθαλος), κέρκος ἀλεκτρυών H.; also κέρκνος ἱέραξ η ἀλεκρυών H., and κέρκαξ ἱέραξ H. (On confusion with κέρκος `tail of an animal' (s. v.) nothing can be said.

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Grammatical information: f.

Meaning: `sickle' (Il.), also a bird of prey (metonym. after the claws; Bechtel Lex., Thompson Birds).

Other forms: ἅρπης ("Sichler") εἶδος ὀρνέου. H. and ἁρπετόν· ἀκόμιστον η ἰκτῖνος. Κρῆτες. H.

Derivatives: Acc. to Leumann Hom. Wörter 294, the bird comes from the interpretation of Homer; not convincing.

Origin: IE [Indo-European]X [probably], XX [unknown] [911] * ser(p)- `sickle'

Etymology: ἅρπη agrees with OCS srъpъ, Latv. sirpe `sickle'. Further, one compares Lat. sarpiō and sarpō, sarpere `trim, prune (vine)', but the vocalism is difficult (s. Schrijver 493: from sarriō). If we suppose IE origin, " ἄρπη a un vocalisme ambigu" says EM, with which they must mean that it is difficult to explain. I agree with EM and am inclined to assume a non-IE word (for the concept Beekes, 125 J. Indogermanistik.) - OIr. serr is also doubtful, s. Vendryes. - For oriental origin Grimme, Glotta 14, 17). - To take ἅρπη as the basis of ἅρπαξ, ἁρπάγη, ἁρπάζω is improbable; thus Szemerényi, Syncope 205, 213.

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Grammatical information: m.

Meaning: name of a big bird of the heron-family, about `bittern' (Arist., Paus., Ael.).

Origin: XX [etym. unknown]

Etymology: With 1. ὄκνος identical (?); the name refers clearly to the motionlessness of the bird by day. -- After Fick 1, 368 with dissimilation from *ὄγκνος to ὀγκάομαι `cry' because of the mating cry of the man; semant. as well possible, but phonetically and morphologically more difficult.

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Grammatical information: m.

Meaning: name of `a small bird', prob. `wren' (Ar., Arist., Thphr.); details in Thompson s.v.

Other forms: (on the acc. Schwyzer 485; mss. also - ιλος).

Origin: XX [etym. unknown]

Etymology: Formation like κορθ-, τροχ-ίλος a.o. (Schwyzer a. O., Chantraine Form. 249); perh. from ὀρχέομαι because of the liveliness of the bird (similar Robert, s. Bq).

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ἴκτερ-ος, ὁ,

A jaundice, Hp.Aph.4.62(pl.), Morb.2.38, Int.35(pl.), etc.

II a bird of a yellowish-green colour, by looking at which a jaundiced person was cured—the bird died! Plin.HN30.94 (who identifies it with galgulus, the golden oriole).

νόμος, ου, ὁ (νέμω; [Zenodotus reads ν. in Od. 1, 3] Hes.+; loanw. in rabb.—On the history of the word MPohlenz, Nomos: Philol 97, ’48, 135–42; GShipp, Nomos ‘Law’ ’78; MOstwald, Nomos and the Beginnings of Athenian Democracy ’69). The primary mng. relates to that which is conceived as standard or generally recognized rules of civilized conduct esp. as sanctioned by tradition (Pind., Fgm. 152, 1=169 Schr. νόμος ὁ πάντων βασιλεύς; cp. SEG XVII, 755, 16: Domitian is concerned about oppressive practices hardening into ‘custom’; MGigante, ΝΟΜΟΣ ΒΑΣΙΛΕΥΣ [Richerche filologiche 1] ’56). The synonym ἔθος (cp. συνήθεια) denotes that which is habitual or customary, especially in reference to personal behavior. In addition to rules that take hold through tradition, the state or other legislating body may enact ordinances that are recognized by all concerned and in turn become legal tradition. A special semantic problem for modern readers encountering the term ν. is the general tendency to confine the usage of the term ‘law’ to codified statutes. Such limitation has led to much fruitless debate in the history of NT interpretation.—HRemus, Sciences Religieuses/Studies in Religion 13, ’84, 5–18; ASegal, Torah and Nomos in Recent Scholarly Discussion, ibid., 19–27.

① a procedure or practice that has taken hold, a custom, rule, principle, norm (Alcman [VII B.C.], Fgm. 93 D² of the tune that the bird sings; Ocellus [II B.C.] c. 49 Harder [1926] τῆς φύσεως νόμος; Appian, Basil. 1 §2 πολέμου ν., Bell. Civ. 5, 44 §186 ἐκ τοῦδε τοῦ σοῦ νόμου=under this rule of yours that governs action; Polyaenus 5, 5, 3 ν. πόμπης; 7, 11, 6 ν. φιλίας; Sextus 123 τοῦ βίου νόμος; Just., A II, 2, 4 παρὰ τὸν τῆς φύσεως ν.; Ath. 3, 1 νόμῳ φύσεως; 13, 1 θυσιῶν νόμῳ)

ⓐ gener. κατὰ νόμον ἐντολῆς σαρκίνης in accordance w. the rule of an external commandment Hb 7:16. εὑρίσκω τὸν νόμον I observe an established procedure or principle or system Ro 7:21 (ν. as ‘principle’, i.e. an unwritten rightness of things Soph., Ant. 908). According to Bauer, Paul uses the expression νόμος (which dominates this context) in cases in which he prob. would have preferred another word. But it is also prob. that Paul purposely engages in wordplay to heighten the predicament of those who do not rely on the gospel of liberation from legal constraint: the Apostle speaks of a principle that obligates one to observe a code of conduct that any sensible pers. would recognize as sound and valid ὁ νόμος τ. νοός μου vs. 23b (s. νοῦς 1a). Engaged in a bitter struggle w. this νόμος there is a ἕτερος νόμος which, in contrast to the νοῦς, dwells ἐν τοῖς μέλεσίν μου in my (physical) members vs. 23a, and hence is a νόμος τῆς ἁμαρτίας vs. 23c and 25b or a νόμος τ. ἁμαρτίας καὶ τ. θανάτου 8:2b. This sense prepares the way for the specific perspective

ⓑ of life under the lordship of Jesus Christ as a ‘new law’ or ‘system’ of conduct that constitutes an unwritten tradition ὁ καινὸς ν. τοῦ κυρίου ἡμῶν Ἰησοῦ Χριστοῦ 2:6; in brief ν. Ἰησοῦ Χριστοῦ IMg 2 (cp. Just., D. 11, 4; 43, 1; Mel., P. 7, 46). Beginnings of this terminology as early as Paul: ὁ ν. τοῦ Χριστοῦ =the standard set by Christ Gal 6:2 (as vs. 3 intimates, Christ permitted himself to be reduced to nothing, thereby setting the standard for not thinking oneself to be someth.). The gospel is a νόμος πίστεως a law or system requiring faith Ro 3:27b (FGerhard, TZ 10, ’54, 401–17) or ὁ ν. τοῦ πνεύματος τῆς ζωῆς ἐν Χρ. Ἰ. the law of the spirit (=the spirit-code) of life in Chr. J. 8:2a. In the same sense Js speaks of a ν. βασιλικός (s. βασιλικός) 2:8 or ν. ἐλευθερίας vs. 12 (λόγος ἐλ. P⁷⁴), ν. τέλειος ὁ τῆς ἐλευθερίας 1:25 (association w. 1QS 10:6, 8, 11 made by EStauffer, TLZ 77, ’52, 527–32, is rejected by SNötscher, Biblica 34, ’53, 193f. On the theme of spontaneous moral achievement cp. Pind., Fgm. 152 [169 Schr.] 1f νόμος ὁ πάντων βασιλεὺς | θνατῶν τε καὶ ἀθανάτων | ἄγει δικαιῶν τὸ βιαιότατον| ὑπερτάτᾳ χειρί=custom is lord of all, of mortals and immortals both, and with strong hand directs the utmost power of the just. Plut., Mor. 780c interprets Pindar’s use of νόμος: ‘not written externally in books or on some wooden tablets, but as lively reason functioning within him’ ἔμψυχος ὢν ἐν αὐτῷ λόγῳ; Aristot., EN 4, 8, 10 οἷον ν. ὢν ἑαυτῷ; Diod S 1, 94, 1 ν. ἔγγραπτος; cp. also Ovid, Met. 1, 90 sponte sua sine lege fidem rectumque colebat; Mayor, comm. ‘Notes’ 73.—RHirzel, ΑΓΡΑΦΟΣ ΝΟΜΟΣ 1903.). Some would put ὁ νόμος Js 2:9 here (s. LAllevi, Scuola Cattol. 67, ’39, 529–42), but s. 2b below.—Hermas too, who in part interprets Israel’s legal tradition as referring to Christians, sees the gospel, exhibited in Christ’s life and words, as the ultimate expression of God’s will or ‘law’. He says of Christ δοὺς αὐτοῖς (i.e. the believers) τὸν ν., ὅν ἔλαβε παρὰ τοῦ πατρὸς αὐτοῦ Hs 5, 6, 3, cp. Hs 8, 3, 3. Or he sees in the υἱὸς θεοῦ κηρυχθεὶς εἰς τὰ πέρατα τῆς γῆς, i.e. the preaching about the Son of God to the ends of the earth, the νόμος θεοῦ ὁ δοθεὶς εἰς ὅλον. τ. κόσμον 8, 3, 2. Similarly to be understood are τηρεῖν τὸν ν. 8, 3, 4. ὑπὲρ τοῦ ν. παθεῖν 8, 3, 6. ὑπὲρ τοῦ ν. θλίβεσθαι 8, 3, 7. ἀρνησάμενοι τὸν νόμον ibid. βλασφημεῖν τὸν ν. 8, 6, 2.

② constitutional or statutory legal system, law

ⓐ gener.: by what kind of law? Ro 3:27. ν. τῆς πόλεως the law of the city enforced by the ruler of the city (ν. ἐν ταῖς πόλεσι γραπτός Orig., C. Cels. 5, 37, 2); the penalty for breaking it is banishment Hs 1:5f. τοῖς ν. χρῆσθαι observe the laws 1:3; πείθεσθαι τοῖς ὡρισμένοις ν. obey the established laws Dg 5:10; νικᾶν τοὺς ν. ibid. (νικάω 3). Ro 7:1f, as well as the gnomic saying Ro 4:15b and 5:13b, have been thought by some (e.g. BWeiss, Jülicher) to refer to Roman law, but more likely the Mosaic law is meant (s. 3 below).

ⓑ specifically: of the law that Moses received from God and is the standard according to which membership in the people of Israel is determined (Diod S 1, 94, 1; 2: the lawgiver Mneves receives the law from Hermes, Minos from Zeus, Lycurgus from Apollo, Zarathustra from the ἀγαθὸς δαίμων, Zalmoxis from Hestia; παρὰ δὲ τοῖς Ἰουδαίοις, Μωϋσῆς receives the law from the Ἰαὼ ἐπικαλούμενος θεός) ὁ ν. Μωϋσέως Lk 2:22; J 7:23; Ac 15:5. ν. Μωϋσέως Ac 13:38; Hb 10:28. Also ὁ ν. κυρίου Lk 2:23f, 39; GJs 14:1. ὁ ν. τοῦ θεοῦ (Theoph. Ant. 2, 14 [p. 136, 4]) Mt 15:6 v.l.; Ro 8:7 (cp. Tat. 7, 2; 32, 1; Ath. 3:2). ὁ ν. ἡμῶν, ὑμῶν, αὐτῶν etc. J 18:31; 19:7b v.l.; Ac 25:8. κατὰ τὸν ἡμέτερον ν. 24:6 v.l. (cp. Jos., Ant. 7, 131). ὁ πατρῷος ν. 22:3. τὸν ν. τῶν ἐντολῶν Eph 2:15. Since the context of Ac 23:29 ἐγκαλούμενον περὶ ζητημάτων τοῦ νόμου αὐτῶν points to the intimate connection between belief, cult, and communal solidarity in Judean tradition, the term νόμος is best rendered with an hendiadys: (charged in matters) relating to their belief and custom; cp. ν. ὁ καθʼ ὑμᾶς 18:15. Ro 9:31 (CRhyne, Νόμος Δικαιοσύνης and the meaning of Ro 10:4: CBQ 47, ’85, 486–99).—Abs., without further qualification ὁ ν. Mt 22:36; 23:23; Lk 2:27; J 1:17; Ac 6:13; 7:53; 21:20, 28; Ro 2:15 (τὸ ἔργον τοῦ νόμου the work of the law [=the moral product that the Mosaic code requires] is written in the heart; difft. Diod S 1, 94, 1 ν. ἔγγραπτος, s. 1b, above), 18, 20, 23b, 26; 4:15a, 16; 7:1b, 4–7, 12, 14, 16; 8:3f; 1 Cor 15:56; Gal 3:12f, 17, 19, 21a, 24; 5:3, 14; 1 Ti 1:8 (GRudberg, ConNeot 7, ’42, 15); Hb 7:19 (s. Windisch, Hdb. exc. ad loc.), 28a; 10:1; cp. Js 2:9 (s. 1b above); μετὰ τὸν ν. Hb 7:28b; οἱ ἐν τῷ ν. Ro 3:19; κατὰ τὸν ν. according to the (Mosaic) law (Jos., Ant. 14, 173; 15, 51 al.; Just., D. 10, 1) J 19:7b; Ac 22:12; 23:3; Hb 7:5; 9:22. παρὰ τ. νόμον contrary to the law (Jos., Ant. 17, 151, C. Ap. 2, 219; Ath. 1, 3 παρὰ πάντα ν.) Ac 18:13.—νόμος without the art. in the same sense (on the attempt, beginning w. Origen, In Ep. ad Ro 3:7 ed. Lomm. VI 201, to establish a difference in mng. betw. Paul’s use of ὁ νόμος and νόμος s. B-D-F §258, 2; Rob. 796; Mlt-Turner 177; Grafe [s. 3b below] 7–11) Ro 2:13ab, 17, 23a, * 25a; 3:31ab; 5:13, 20; 7:1a (s. above); Gal 2:19b; 5:23 (JRobb, ET 56, ’45, 279f compares κατὰ δὲ τῶν τοιούτων οὐκ ἔστι νόμος Aristot., Pol. 1284a). δικαίῳ νόμος οὐ κεῖται, ἀνόμοις δὲ … 1 Ti 1:9. Cp. ἑαυτοῖς εἰσιν νόμος Ro 2:14 (in Pla., Pol. and in Stoic thought the wise person needed no commandment [Stoic. III 519], the bad one did; MPohlenz, Stoa ’48/49 I 133; II 75). Used w. prepositions: ἐκ ν. Ro 4:14; Gal 3:18, 21c (v.l. ἐν ν.); Phil 3:9 (ἐκ νόμου can also mean corresponding to or in conformity with the law: PRev 15, 11 ἐκ τῶν νόμων); cp. ἐκ τοῦ νόμου Ro 10:5. διὰ νόμου Ro 2:12b; 3:20b; 4:13; 7:7b; Gal 2:19a, 21; ἐν ν. (ἐν τῷ ν. Iren. 3, 11, 8 [Harv. II 49, 9]) Ro 2:12a, 23; Gal 3:11, 21c v.l.; 5:4; Phil 3:6. κατὰ νόμον 3:5; Hb 8:4; 10:8 (make an offering κατὰ νόμον as Arrian, Anab. 2, 26, 4; 5, 8, 2); χωρὶς ν. Ro 3:21a; 7:8f; ἄχρι ν. 5:13a. ὑπὸ νόμον 6:14f; 1 Cor 9:20; Gal 3:23; 4:4f, 21a; 5:18 (cp. Just., D. 45, 3 οἱ ὑπὸ τὸν ν.).—Dependent on an anarthrous noun παραβάτης νόμου a law-breaker Ro 2:25b ( 27b w. art.); Js 2:11. ποιητὴς ν. one who keeps the law 4:11d (w. art. Ro 2:13b). τέλος ν. the end of the law Ro 10:4 (RBultmann and HSchlier, Christus des Ges. Ende ’40). πλήρωμα ν. fulfilment of the law 13:10. ν. μετάθεσις a change in the law Hb 7:12. ἔργα ν. Ro 3:20a, 28; 9:32 v.l.; Gal 2:16; 3:2, 5, 10a.—(ὁ) ν. (τοῦ) θεοῦ Ro 7:22, 25a; 8:7 because it was given by God and accords w. his will. Lasting Mt 5:18; Lk 16:17 (cp. Bar 4:1; PsSol 10:4; Philo, Mos. 2, 14; Jos., C. Ap. 2, 277).—Used w. verbs, w. or without the art.: ν. ἔχειν J 19:7a; Ro 2:14 (ApcSed 14:5). πληροῦν ν. fulfill the law Ro 13:8; pass. Gal 5:14 (Mel., P. 42, 291). πληροῦν τὸ δικαίωμα τοῦ ν. fulfill the requirement of the law Ro 8:4. φυλάσσειν τὸν ν. observe the law Ac 21:24; Gal 6:13. τὰ δικαιώματα τοῦ ν. φυλάσσειν observe the precepts of the law Ro 2:26; διώκειν ν. δικαιοσύνης 9:31a; πράσσειν ν. 2:25a. ποιεῖν τὸν ν. J 7:19b; Gal 5:3; Ro 2:14b, s. below; τὸν ν. τηρεῖν Js 2:10. τὸν ν. τελεῖν Ro 2:27. φθάνειν εἰς ν. 9:31b. κατὰ ν. Ἰουδαϊσμὸν ζῆν IMg 8:1 v.l. is prob. a textual error (Pearson, Lghtf., Funk, Bihlmeyer, Hilgenfeld; Zahn, Ign. v. Ant. 1873 p. 354, 1 [difft. in Zahn’s edition] all omit νόμον as a gloss and are supported by the Latin versions; s. Hdb. ad loc.). τὰ τοῦ ν. ποιεῖν carry out the requirements of the law Ro 2:14b (ApcSed 14:5; FFlückiger, TZ 8, ’52, 17–42). καταλαλεῖν νόμου, κρίνειν ν. Js 4:11abc. ἐδόθη ν. Gal 3:21a.—Pl. διδοὺς νόμους μου εἰς τὴν διάνοιαν αὐτῶν Hb 8:10; cp. 10:16 (both Jer 38:33).—Of an individual stipulation of the law ὁ νόμος τοῦ ἀνδρός the law insofar as it concerns the husband (Aristot., Fgm. 184 R. νόμοι ἀνδρὸς καὶ γαμετῆς.—SIG 1198, 14 κατὰ τὸν νόμον τῶν ἐρανιστῶν; Num 9:12 ὁ ν. τοῦ πάσχα; Philo, Sobr. 49 ὁ ν. τῆς λέπρας) Ro 7:2b; cp. 7:3 and δέδεται νόμῳ vs. 2a (on the imagery Straub 94f); 1 Cor 7:39 v.l.—The law is personified, as it were (Demosth. 43, 59; Aeschin. 1, 18; Herm. Wr. 12, 4 [the law of punishment]; IMagnMai 92a, 11 ὁ ν. συντάσσει; b, 16 ὁ ν. ἀγορεύει; Jos., Ant. 3, 274) J 7:51; Ro 3:19.

③ a collection of holy writings precious to God’s people, sacred ordinance

ⓐ in the strict sense the law=the Pentateuch, the work of Moses the lawgiver (Diod S 40, 3, 6 προσγέγραπται τοῖς νόμοις ἐπὶ τελευτῆς ὅτι Μωσῆς ἀκούσας τοῦ θεοῦ τάδε λέγει τ. Ἰουδαίοις=at the end of the laws this is appended: this is what Moses heard from God and is telling to the Jews. ὁ διὰ τοῦ ν. μεταξὺ καθαρῶν καὶ ἀκαθάρτων διαστείλας θεός Iren. 3, 12, 7 [Harv. II 60, 3]; cp. Hippol., Ref. 7, 34, 1) τὸ βιβλίον τοῦ νόμου Gal 3:10b (cp. Dt 27:26). Also simply ὁ νόμος (Jos., Bell. 7, 162 ὁ ν. or 2, 229 ὁ ἱερὸς ν. of the holy book in a concrete sense) Mt 12:5 (Num 28:9f is meant); J 8:5; 1 Cor 9:8 (cp. Dt 25:4); 14:34 (cp. Gen 3:16); Gal 4:21b (the story of Abraham); Hb 9:19. ὁ ν. ὁ ὑμέτερος J 8:17 (cp. Jos., Bell. 5, 402; Tat. 40, 1 κατὰ τοὺς ἡμετέρους ν.). ἐν Μωϋσέως νόμῳ γέγραπται 1 Cor 9:9. καθὼς γέγραπται ἐν νόμῳ κυρίου Lk 2:23 (γέγραπται ἐν νόμῳ as Athen. 6, 27, 23c; IMagnMai 52, 35 [III B.C.]; Mel., P. 11, 71; cp. Just., D. 8, 4 τὰ ἐν τῷ ν. γεγραμμένα); cp. vs. 24. ἔγραψεν Μωϋσῆς ἐν τῷ νόμῳ J 1:45 (cp. Cercidas [III B.C.], Fgm. 1, 18f Diehl² [=Coll. Alex. p. 204, 29=Knox p. 196] καὶ τοῦθʼ Ὅμηρος εἶπεν ἐν Ἰλιάδι).—The Sacred Scriptures (OT) referred to as a whole in the phrase ὁ ν. καὶ οἱ προφῆται (Orig., C. Cels. 2, 6, 4; cp. Hippol., Ref. 8, 19, 1) the law (הַתּוֹרָה) and the prophets (הַנְּבִיאִים) Mt 5:17; 7:12; 11:13; 22:40; Lk 16:16; Ac 13:15; 24:14; 28:23; Ro 3:21b; cp. Dg 11:6; J 1:45. τὰ γεγραμμένα ἐν τῷ ν. Μωϋσέως καὶ τοῖς προφήταις καὶ ψαλμοῖς Lk 24:44.

ⓑ In a wider sense=Holy Scripture gener., on the principle that the most authoritative part gives its name to the whole (ὁ ν. ὁ τοῦ θεοῦ Theoph. Ant. 1, 11 [p. 82, 15]): J 10:34 (Ps 81:6); 12:34 (Ps 109:4; Is 9:6; Da 7:14); 15:25 (Ps 34:19; 68:5); 1 Cor 14:21 (Is 28:11f); Ro 3:19 (preceded by a cluster of quotations fr. Psalms and prophets).—Mt 5:18; Lk 10:26; 16:17; J 7:49.—JHänel, Der Schriftbegriff Jesu 1919; OMichel, Pls u. s. Bibel 1929; SWesterholm, Studies in Religion 15, ’86, 327–36.—JMeinhold, Jesus u. das AT 1896; MKähler, Jesus u. das AT² 1896; AKlöpper, Z. Stellung Jesu gegenüber d. Mos. Gesetz, Mt 5:17–48: ZWT 39, 1896, 1–23; EKlostermann, Jesu Stellung z. AT 1904; AvHarnack, Hat Jesus das atl. Gesetz abgeschafft?: Aus Wissenschaft u. Leben II 1911, 225–36, SBBerlAk 1912, 184–207; KBenz, D. Stellung Jesu zum atl. Gesetz 1914; MGoguel, RHPR 7, 1927, 160ff; BBacon, Jesus and the Law: JBL 47, 1928, 203–31; BBranscomb, Jes. and the Law of Moses 1930; WKümmel, Jes. u. d. jüd. Traditionsged.: ZNW 33, ’34, 105–30; JHempel, D. synopt. Jesus u. d. AT: ZAW 56, ’38, 1–34.—Lk-Ac: JJervell, HTR 64, ’71, 21–36.—EGrafe, D. paulin. Lehre vom Gesetz² 1893; HCremer, D. paulin. Rechtfertigungslehre 1896, 84ff; 363ff; FSieffert, D. Entwicklungslinie d. paul. Gesetzeslehre: BWeiss Festschr. 1897, 332–57; WSlaten, The Qualitative Use of νόμος in the Pauline Ep.: AJT 23, 1919, 213ff; HMosbech, Pls’ Laere om Loven: TT 4/3, 1922, 108–37; 177–221; EBurton, ICC, Gal 1921, 443–60; PFeine, Theol. des NT⁶ ’34, 208–15 (lit.); PBenoit, La Loi et la Croix d’après S. Paul (Ro 7:7–8:4): RB 47, ’38, 481–509; CMaurer, D. Gesetzeslehre des Pls ’41; PBläser, D. Gesetz b. Pls ’41; BReicke, JBL 70, ’51, 259–76; GBornkamm, Das Ende d. Gesetzes ’63; HRaisänen, Paul and the Law² ’87; PRichardson/SWesterholm, et al., Law in Religious Communities in the Rom. Period, ’91 (Torah and Nomos); MNobile, La Torà al tempo di Paolo, alcune ri-flessioni: Atti del IV simposio di Tarso su S. Paolo Apostolo, ed. LPadovese ’96, 93–106 (lit. 93f, n. 1).—Dodd 25–41.—B. 1358; 1419; 1421. DELG s.v. νέμω Ic. Schmidt, Syn. I 333–47. M-M. EDNT. TW. Sv.

ὄρνεον, τό,

A = ὄρνις, bird, Il.13.64, Cratin.108, Ar.Av. 291, 305, Th. 2.50, Pl.Phdr. 274c, al., Arist.GA 756a16,al.

II τὰ ὄ. the bird-market, Ar.Av.13.

Grammatical information: f.

Meaning: `crow', also `shearwater', `Corvus corone, cornix, frugilegus, Puffinus yelkuan' (Od.);

Compounds: rarely in compp., e. g. κορωνο-βόλος `shooting crows', τρι-κόρωνος `have three times the age of a crow' (AP). - Often metaph. of all kinds of curved or hook-formed objects (cf. below): `tip of a bow' (Il.), `grip of a door' (Od., Poll.), `tip of the plough-pole' (A. R.), `back of a ship' (Arat.), `pathological tumour of the elbow etc.' (Hp.), `kind of crown' (Sophr. 163, H.).

Derivatives: κορωνιδεύς m. `young crow' (Cratin. 179; Boßhardt Die Nom. auf - ευς 46); κορώνεως f. `tree with raven-black figs' (Ar. Pax 628; cf. on ἐρινεώς s. ἐρινεός). - κορωνίς f. `curbed, with tail', of ships (Hom.), of cattle (Theoc.), as subst. `crown' (Stesich.), `curved line, ornament' at the end of a book etc., as orthographic sign, metaph. `end' (hell.); also m. κορωνός `curbed etc.' (Archil., Hp., EM), also PN Κόρωνος (Β 746; Sommer Nominalkomp. 122), n. κορωνόν `knob of bone(s)', τὰ κόρωνα `elbow' (medic.); κορώνιος μηνοειδῆ ἔχων κέρατα βοῦς H., also monthsname (Knossos), κορώνιον n. `Krähenkraut(=?)' (Ps.-Dsc.; Strömberg Pflanzennamen 42); κορωνίης m. `who proudly bows his neck' ( ἵππος; Semon.) with κορωνιάω `id., be proud' (hell.), also `curb oneself' ( κορωνιόωντα πέτηλα Hes. Sc. 289; metr. conditioned). - Denomin. verb κορωνίζω `end, finish' (of κορωνίς; Pontos); also of κορώνη as basis of κορωνισταί pl. "crow-singer", κορωνίσματα pl. "crow-songs", i. e. `begging singer', `-songs' (Ath.). - See on κορώνη Thompson Birds s. v.

Origin: IE [Indo-European] [567] *ker-\/kor-v\/n- `crow'

Etymology: The Italic words for `crow', Lat. corn-īx, Umbr. curn-aco `cornicem', make also for κορών-η an old n-stem * koron-, * korn- probable (also in κόραξ and κόραφος? (diff. Brugmann Grundr.² 2: 1, 280; s. also Schwyzer 491); an u-stem alternating with this n-stem is seen in Lat. corvus, MIr. crū `raven'. The words are all based on an onomatop. (diff. Specht Ursprung 118: orig. colour word). - Generally κορώνη is as name for curbed abjects beside κορωνίς, κορωνός separated from κορώνη `crow' and connected with κυρτός (s. v.). Against a separation in two diff. words speaks the remarkable formation of the Greek word. The metaphorical use of κορώνη `crow' has nothing remarkable ( κόραξ, Lat. corvus, Fr. corbeau, NEngl. crow, Swed. kråka etc.). Both the beak and the feet of the bird may have caused the metaphors. - From here Lat. corōna, corōnis with westeuropean derivv. - Cf. on κόραξ.

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Grammatical information: f.

Meaning: `jay, Garrulus glandarius', also `magpie, Pica caudata' (Ar.; see Thompson Birds s. v.); also = ἰχθῦς ποιός H. (on the motivation of the name Strömberg Fischnamen 115).

Other forms: Att. κίττα OKK

Derivatives: Davon κισσαβίζω (- ττ-) `cry like a jay' (Poll.; cf. τιττυβίζω a. o.), also κισσάω, s. on 2. κίσσα.

Origin: ONOM [onomatopoia, and other elementary formations]

Etymology: Cf. νῆσσα and other animal names (Chantraine Formation 98), so from *κικ-ι̯ᾰ, onomatopoet. after the sound of the bird like Skt. kiki- (lex.), kikidīví- m. (RV. 10, 97, 13, TS.) `the blue wood-magpie', Germ., e. g. OE. higora `magpie'. - If inherited words with a common origin, Skt. kikidīví-, as opposed to the Germanic words, did not partake in the regular sound developments (palatalization k \> c). See Bq, Pok. 598, Mayrhofer s. v.; further Schwentner KZ 69, 246f. (on onomatop. kiki-) and Fraenkel KZ 72, 178ff.

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Grammatical information: v.

Meaning: `to pluck, cut off' (Od.).

Other forms: ( δρέπτω Mosch.), aor. δρέψαι (also δραπών Pi., δρόπωσιν [subj.] Alc.)

Compounds: Compp. with ἀνα-, ἀπο-, ἐπι-, κατα-. In comp., e. g. δρεπανη-φόρος `sickle-carrying' (X.) with - η- for - ο- favoured by the rhthm, cf. Schwyzer 438f.

Derivatives: δρεπάνη (Il.), δρέπανον (Od.) `sickle' ( δράπανον Epigr.) with δρεπανηΐς `id.' (Nic.; Chantraine 346), δρεπάνιον (Seleuk. ap. Ath.); δρεπανίς `(the bird) Alpine swift' (Arist., because of the form of the wings, Thompson Birds s. v.; H. also δραπανίδες εἶδος ὀρνέου), δρεπανώδης `sickle-shaped' (Agath.). - δρέμμα κλέμμα ("about stealing fruit?", v. Blumenthal Hesychst. 35, unless for κλῆμα), οἱ δε κλάσμα H. - δρεπτεῖς H., δρεπεῖς EM = τρυγηταί, `who gathers ripe fruits' s. Boßhardt Die Nom. auf - ευς 81. Beside δρέπω with ω δρῶπαξ m. `pitch-plaster', with δρωπακίζω `apply a depilatory, tear out one's hairs' with δρωπακισμός, - ιστής, - ίστρια (medic.). Also δρώπτης πλανήτης, πτωχός H.?

Origin: IE [Indo-European]X [probably] [211] * drep- `pluck'

Etymology: The form δρωπ- is found in Slavic, in a word for `scratch, tear', e. g. Russ. drápa-ju, -ti (sec. drjáp-), Pol. drapać, Skr. drâpām, drápati etc.; zero grade ( δραπών etc.) in Bulg. dъ́rpam, Skr. dr̂pām, dŕpati. From IE * drōp- also Latv. druõpstala `schnitzel, crumb'. Very uncertain is relation with OWNo. trǫf n. pl. `fringes' etc. (IE * drop-) and Gallorom. drappus `cloth, linen' etc. - δρέπω can be derived from δέρω as * dr-ep-; compare τρέπω, κλέπτω (s. vv.). A parallel of δρεπάνη is Arm. artevan, -anac` `eyebrow' (after the form); REArm. 17 (1983) 21f. - From Greek Alb. drapën `sickle'. - See δρῶπαξ s.v.

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Grammatical information: f. (m.)

Meaning: `crane' (Il.), also metaph. (various kinds of) apparatus, and a fish name (s. Strömberg Fischnamen 120).

Dialectal forms: Myc. kerenai dat. pl. \/kerenāhi\/ s. R.Ph. 73 (1999) 84 (doubtful).

Derivatives: γερανίς kind of bandage (medic.). γερανῖτις name of a stone (Plin., s. Redard Les noms grecs en - της 53), γερανίας `with a crane (neck)' (Phryn.), γεράνιον `geranium', also called γερανογέρων (Strömberg Pflanzennamen 54 und 159). - See Thompson Birds s. v.

Origin: IE [Indo-European] [383] *ǵerh₂-en-\/-eu- `crane'

Etymology: Beside the o-stem γέρανος (*ǵerh₂-n-) we have an n-stem in γέρην (or γερήν; *ǵerh₂-ēn). Old name of the (bird) crane, with n- or u-suffix. Arm. kr̄un-k (with i or u lost in the first syllable?), Celtic, e. g. Gaul. tri-garanos `with three cranes', Welsh garan, Germanic, e. g. OE cran, OHG kran-uh; Lith. garnỹs `heron, stork'; u-stem Lat. grūs, Balto-Slavic, Lith. gérvė (*ǵerh₂-u̯-), OCS žeravь (*ǵerh₂-ōu-). - The word has been interpreted as, "der Rufer, der Krächzer' etc., to Skt. járate, gr̥ṇā́ti `sing' etc., but the forms in u do not seem agent nouns. S. Solmsen Wortforsch. 119.

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